Nasb Fathah and Dammah in al-jazariyyah

Roum isn't allowed on a word that has a fathah or nasb. The distinction among fathah and nasb is that the above shows a word that is undeclinable (mabnī), while the last proposes what is declinable (mu˘rab).

Ishmām may also be made through waqf, however just on a dammah or raf˘. Ijazah in al jazariyyah The complexity between the two is that the previous demonstrates what is undeclinable and the conclusion to that which is declinable.

Ishmām intends to radiate a smell or follow. Technically it is the adjusting of the lips, similar to when holding a dammah, Muqaddimah al jazariyyah not long after the sukūn of the most recent letter has been perused. No harakah is perused when making ishmām.

In section 3, the creator tended to the spots where waqf ought to be made. Right now, judges how waqf ought to consider the harakah on the last letter - either

a fathah, dammah, or kasrah.

Along these lines, considering the Harakah of the last letter waqf is of 3 kinds:

1) Waqf with iskān

2) Waqf with roum

3) Waqf with ishmām

Also, be careful with halting with an entire harakah, aside from on the off chance that you are making roum, at that point (read) some portion of the harakah in jazaria. Be careful, play it safe, be wary on the off chance that you are going to make roum, i.e., waqf with rowm.

At the point when the creator says to be careful with halting with a total harakah, two things are known:

1) One may stop by perusing the last letter a sukūn

2) One may end by perusing the past harakah partially Since it isn't allowed to stop with a total harakah.

3) The fathah, dammah, and kasrah of the most recent letters are not perused. Rather, they are given a sukūn in Quran sonnet.

This is called waqf with iskān 161. It might be done whether the most recent letter has a fathah, dammah, or kasrah.

In the second half of the line, the writer clarifies halting while at the same time perusing the last harakah partially. This is called roum, which intends to ask for. Others have set roum as the turning down the volume when perusing the harakah, to such an extent that solitary those near you are prepared to hear it.

In the following line, jazariyah the creator portrays those harakāt whereupon roum isn't conceded. With the exception of on a fathah or nasb apply ishmām by appearing to a dammah upon a (word which has a) raf˘ or dammah.